To do so would have been dangerous to my own soul because I would have believed that my truest self had arrived. Nothing would be further from the truth. My credentialed self would have arrived, but my true self would have remained lost. To wrap one’s identity in that which is fleeting is the beginning of the illusion. The truest profession you can have is your own self, with all the joys and flaws that come with it.

Every year at this time, we try to look back at a common theme we have either seen or addressed or both. This year, there has been a consistent topic that has come back time and time again on both the Misfits programming and within the KFM Network as a whole: that the will of God is the redemption of all mankind. So for Advent this year, we wanted to take some time and reflect on how this fits into the Advent season. 

Explore the complex ties between Matthew 2 and Refugees in this insightful blog. Discover how the nativity story relates to today's immigration debates.

Explore Philippians 3's insights on enemies of the Cross and their characteristics. Discover why Philippians 3 emphasizes reconciliation.

Christians dont have enemies, we have neighbors. This is the most misunderstood teaching of Jesus coming out of Matthew 5. Because the call to love our enemies is actually a call to see them as neighbors instead.

There is a reason superhero and supervillain narratives do so well at the box office. It feeds a desire we all have as humans. But is this desire a part of how God wants us to live, or is it a part of the sinful nature of humanity? One of my favorite classes I have ever taken was an elective I took in my senior year of High School. In the first semester, we read the classic Greek and Roman Myths, and then in the second semester, we spent the year exploring the world of Comic

Occasionally, we see some not-so-common verses start to go viral based on current events. Recently, as debates about welfare and SNAP benefits cycle out of Washington and around social media, the verse that has resurfaced is II Thessalonians 3:10, and it is being weaponized by many to justify the starvation of the poor. Not only is Paul not justifying that anyone should starve, but the actual message Paul delivers is much more about the attitude of those against the poor than

I want to make it clear that I have no problem with traditional local churches. Even though my own spiritual journey seems to be moving away from them, it might have never began without them. If the least that can said is that I gained an awareness of Jesus from those places, then that is enough. There may be no better foothold than that. No matter where our paths have taken us since then, many of us who have emerged from such spaces cannot deny we owe the traditional local c

And here I am, watching the chaos I once warned about unfold, hearing the stories of oppression it’s causing, and struggling to find the words to describe what it all means and where we go from here. Then, a week ago, our pastor preached from Jeremiah 25, and that message helped bring clarity to my thoughts.

If I had to describe this experience, or even define it now, I would say that church is the awareness of all people as image bearers of God, manifested in the intentional practice of God’s economy among them. The currency of this divine economy is love-given freely, not as transaction but as transformation, so that in each person, a creative personhood might be built up. One that reflects Christ while remaining wholly itself.