The Soviets, like the Nazi Party, did not ban Christianity outright. They didn’t attempt to make enemies of the Christians in the countries they occupied. Instead, they both chose a slow and deliberate hijacking of the faith, to not only gain the favor of the people they had power over, but to make questioning this power akin to blasphemy. Christianity was never banned; it was rebranded. And as a result, the ways of Jesus were outlawed, and it happened slowly and subtly.

The story of St. Telemachus shows us something different. That when we practice what Jesus taught and put ourselves in the gap to preach true peace, then change can actually take place. Even if we suffer or never see it for ourselves.

Ultimately, the goal of this piece is for us to begin to understand the danger and meaning behind the words we choose to use to describe Islam and Judaism within the world today. Because when we go about this out of ignorance, culture wars, patriotism, or some other faulty theological ideology, we not only cause harm to others, but potentially mock our own faith as well.

Every year at this time, we try to look back at a common theme we have either seen or addressed or both. This year, there has been a consistent topic that has come back time and time again on both the Misfits programming and within the KFM Network as a whole: that the will of God is the redemption of all mankind. So for Advent this year, we wanted to take some time and reflect on how this fits into the Advent season.

Explore the complex ties between Matthew 2 and Refugees in this insightful blog. Discover how the nativity story relates to today's immigration debates.

Explore Philippians 3's insights on enemies of the Cross and their characteristics. Discover why Philippians 3 emphasizes reconciliation.

Christians dont have enemies, we have neighbors. This is the most misunderstood teaching of Jesus coming out of Matthew 5. Because the call to love our enemies is actually a call to see them as neighbors instead.

There is a reason superhero and supervillain narratives do so well at the box office. It feeds a desire we all have as humans. But is this desire a part of how God wants us to live, or is it a part of the sinful nature of humanity? One of my favorite classes I have ever taken was an elective I took in my senior year of High School. In the first semester, we read the classic Greek and Roman Myths, and then in the second semester, we spent the year exploring the world of Comic

Occasionally, we see some not-so-common verses start to go viral based on current events. Recently, as debates about welfare and SNAP benefits cycle out of Washington and around social media, the verse that has resurfaced is II Thessalonians 3:10, and it is being weaponized by many to justify the starvation of the poor. Not only is Paul not justifying that anyone should starve, but the actual message Paul delivers is much more about the attitude of those against the poor than

And here I am, watching the chaos I once warned about unfold, hearing the stories of oppression it’s causing, and struggling to find the words to describe what it all means and where we go from here. Then, a week ago, our pastor preached from Jeremiah 25, and that message helped bring clarity to my thoughts.